The Makings of A Saint

Written By Rev. Law Hui Seng
24th may, 2009(Aldersgate Sunday)
Posted By Teresa Han

Ephesians 2:8
Main Idea: Saved by grace, through faith
Objective: To teach the doctrine of salvation – justification by grace through faith.

A. Introduction
- Methodist Church – movement of Methodism in Sarawak for at leat 107 years now.
- Since John Wesley (28th June, 1703) began the movement in England, it is more than 275 years; at the Aldersgate Event (24th May, 1738), only then he was sure of his salvation. Ever since, he was a different person; he was on fire for Jesus. Can our church produce more John Wesleys?
- We need to be like John Wesley to be so down to earth in examining his own faith; he struggled a lot and doubted much about his faith.

B. Before Aldersgate
- After coming back from Georgia to England, in his journal, he entered 4 key observations, 1st February, 1738.
- (1). First observation is about his faith (spiritual state). It is now 2 years and almost 4 months since I let my native country in order to teach the Georgian Indians the nature of Christianity. But what have I learned myself in the mean time? why (I the least of all suspected), that I who went to America to convert others, was never myself converted to God.
- (2). Second observation is this: He asked himself what it means to be a (real) Christian. 1st February, 1738, he wrote in his journal whether all his efforts make him acceptable to God? He said and I quote, “ ‘I know nothing of myself,’ that I am, as touching outward, moral righteousness, blameless? Or (to come closer yet) the having a rational conviction of all the truths of Christianity? Does all this give a claim to the holy, heavenly, divine a character of a Christian? By no means. If the oracles of God are true, if we are still to abide by “the law and the testimony,” all these things, though when enabled by faith in Christ they are holy, and just, and good, yet without it are “dung and dross.” You can see how he distinguished different levels of faith.
- (3). Third observation is this: ‘One most despairing all therefore the most inaccurate of all, I am a child of wrath, an heir of hell.’ He may not have realized the full extent of holiness that he had envisioned.
- (4). Fourth observation is this: Pointed observations in his journal, he indicated that the he wanted was “a sure trust and confidence in God, that through the merits of Christ my sins are forgiven, and I recounted to the favor of God.”
- On 7th February, 1738, he met Peter Bohler, a Moravian missionary and Peter really counseled him in his faith.
- Peter Bohler reassured Wesley and counseled him, “Preach faith till you have it, and then, because you have it you will preach faith.’

C. Aldersgate (events leading to it)
- In his spiritual summary, Wesley pointed out he realized there are 2 fruits inseparably connected with a living faith in Christ, namely: a. dominion over sin, and b. constant peace from a sense of forgiveness.
- Wesley wanted nothing less than a living faith in Christ which was “inseparable from a sense of pardon for all past, and freedom from all present sin.
- In the days just prior to 24th may, 1738, his spirit was by “strange, indifference, dullness, and coldness, and unusually frequent relapses into sin.”
- On 24th May, 1738, he confessed, “In the evening I went very unwillingly to a society in Aldersgate Street, where one was reading Luther’s preface to the Epistle to the Romans. About a quarter before 9, in the heart through faith in Christ, Christ alone for salvation, and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death.”

D. After Aldersgate.
- 11th June, 1738, he gave evidence of his new found faith and delivered what can be called his “evangelical manifesto” before the venerable at St Mary, Oxford.
- His sermon, “salvation by faith” took Ephesians 2:8 as its text – By grace are ye saved through faith and he considered 3 questions.
- Firstly, what faith it is through which we are saved? It underscored the truth that saving faith is not only an assent to the whole gospel of Christ, but also a full reliance on the blood of Christ, a trust in the merits of Christ’s life, death and resurrection
- An old Indian, after living many years in sin, was led to Christ by a missionary. Friends asked him to explain the change in his life. Reaching down, he picked up a little worm and placed it on a pile of leaves. Then, touching a match to the leaves, he watched them smolder and burst flames. As the flames worked their way up to the centre where the worm lay, the old chief suddenly plunged his hand into the centre of the burning pile and snatched out the worm. Holding the worm gently in his hand, he gave this testimony to the grace of God, “Me…that worm!”
- Secondly, what is the salvation which is through faith? What is the effect of God’s grace on a person who is saved by Christ. Salvation of which Christianity speaks is a present salvation and it entails nothing less than redemption from sin here and now. This faith that is in Christ, they are saved both from the guilt and from the power of it.
- A woman attempted assassination of the first Queen Elizabeth of England. The woman sought to dress as an office boy and secreted herself in the queen’s bedroom, awaiting the convenient moment to stab the queen to death. But the queen’s attendant found her hidden among the gowns and brought her into the presence of the queen, after confiscating the pointed knife that she had hoped to plant into the heart of the queen. The would be assassin realized her case, humanly speaking, was hopeless. She threw herself down on her knees and pleaded and begged the queen as a woman to have compassion on her, a woman, and to show grace. Queen Elizabeth looked at her coldl and quietly said, “If I show you grace, what promise will you make for the future?” The woman looked up and said, “Grace that hath condition, grace that is fettered by precautions, is not grace at all. Queen Elizabeth caught the idea in a moment and said, “You are right; I pardon you of my grace.” And they led her away. History tells us from that moment Queen Elizabeth had no more faithful devoted servant than that woman who had intended to take her life. That is exactly the way of God works in the life in an individual – he or she becomes a faithful servant of God.. You see, unconditional salvation, owing to God’s grace, a person’s life is changed.

- How the unconditional grace of God for you changed your life for better?
- Have you tapped the incomparable riches of Christ’s grace for your life?
- Thirdly, how may we answer some objections?

E. The Need to reexamine your faith
- Do you have victory over sin?
- What and who do you really believe?
- Are you living consistently with the word of God?

F. Conclusion
- Work out your salvation. Philippians 2:12 “Therefore, my dear friends, as you have always obeyed – not only in my presence, but now much more in my absence – continue to work out your salvation with fear and trembling.”

Submit Yourselves To God

Written By Rev Law Hui Seng
17th May, 2009
Posted By Teresa Han

James 4:1-12
Main Idea: The way to solve any conflict is to submit yourself to God.
Objectives: a. Help the congregation to understand the causes of conflict in church. b. Teach the congregation to overcome conflicts by submitting our lives to God.

A. Introduction
- How do you handle problems? Conflicts? If running from problems and conflicts are your style, pay attention to the plight of Patricia Christy. After Hurricane Andrew devastated Florida in 1992, this South Florida resident was standing in line waiting for food. She decided then and there that she was going to run as far away from this problem as possible. She boarded the first available flight and headed for a restful vacation on the Hawaiian island of Kauai. She just arrived in time to experience Hurricane Iniki. Running from your problems and conflicts usually just leads to more problems.
- Although Mary Carney and her husband arrived at church in the same car, they were miles apart. They had engaged in one of those arguments before church and did not get their conflict resolved. Humorously, God’s sovereignty was reflected in a secretary’s typographical error. As Mary sat feeling confused and anxious in church, she glanced down at her bulletin. She and Gary were scheduled to sing a duet during the worship service. Next to their name was typed the word “duel”. She smiled then looked at her husband. The decision was theirs to make a duet or duel. Through the quietness of that Sunday service she reached of his hand and the “duet” began. In all of our relationships, marriage or otherwise, we make daily choices to participate in either a duet or a duel. Those decisions will dictate whether build bridges or bombs.
- The passage today has a lot to teach us about conflict.
- James is no more addressing the tongue and teachers in general in today’s passage.
- He is speaking of the inner-community conflict.
- Let us study this passage to help us how to overcome conflicts in ourselves, families and church.
- Verses 1-3 (causes); verses 4-6 (causes of conflict); verses 7-10 (call for repentance); verses 11-12 (give concrete practical advice).

B. Causes of Conflict (verses 1 to 6)
- In any conflict, there must be causes to it. For the readers of James and possibly the church today, the causes are spelt out in verses 1 to 6.
- You find the answers strike you because this is what really happens in a conflict.
- James asked the question, what causes fights and quarrels among you in verse 1.
- (1). The first cause of conflict he listed is found in the second portion of verse 2 that says, “Don’t they come from your desires that battle within you? And it further elaborated in verse 2 and 3. It simply explains that it is human nature that we want something and we cannot get it and we fight and quarrel. In fact, what we want, we can pray to God for it but the readers of the book of James and some Christians today pray with wrong motives (i.e., pleasures), then, God does not our prayers.
- (2). The second cause of conflict has to do with the spiritual adultery the readers commit. Verse 4 says, “You adulterous people, don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes a an enemy of God.” Adulterous people refer to spiritually unfaithful children of God, who love the world rather God. If you love the world, then, you are an enemy of God. What a strong warning we need to take heed. Then, James goes on to justify his claim based on the Scripture in verse 5. There is such a thing called adulterous people, spiritually unfaithful people, because in Exodus 20:5, Moses says, our God is a jealous God, He cannot stand his children loving and worshipping things other than Him. Now James says because of that justification, the Holy Spirit who is living in us is feeling jealous that we love things other than God. However, God gives us the grace to overcome the love for the world by God’s word quoted from Proverbs 3:34, “God opposes the proud but gives grace to the humble”. You see, once we love the world, we become proud and no more loving God, depending on God. In fact we love ourselves, become self-centered and proud of our own power. We feel we can do it without God. Then, you have all the conflict in yourself, in your family and church.

C. Call for Repentance (verses 7-10)
- James is very down to earth, he does not just point out the problem and the causes of it but he also offers solution to the problem of the conflict.
- Brothers and sisters, if we want to be critical we need to give constructive criticisms with solution, then, people will listen and respect us. And we make a difference for Jesus.
- So, James list out the solutions to the inner community conflict in verses 7 to 10. I summarize the solutions into 2 points only.
- (1), Firstly, to resolve a conflict , one need to submit himself to God. James say in verse 7, part a, “Submit yourselves, then, to God…” To use my own word to help you to understand, you need to surrender your life to Jesus, our master. You know in a war, if the soldiers of one country are defeated by the opposing country, like the Japanese soldiers in the second War World, who were defeated by the Alliance Forces, they pull out their white flag and surrender lives. And they have to listen to whatever instructions Alliance soldiers. Their lives will be managed by the Alliance Forces, the new master. Similarly, to solve a conflict, even inner conflict in yourself, you need to let your life be managed by Jesus, God, then, you can solve the conflict.
- I believe James explain what he means by submitting your life to God by verses 8 to 10. Submitting your life to God looks abstract and the readers may not understand the meaning. So, he explains that it means come near to God for He will come to you; purify our hearts from sins; readers in the midst of conflict need to grief, mourn and wail, it means we need to repent; and then, we need to humble ourselves and God will lift us up.
- To submit our life to God means to come near to God, repent and humble ourselves before God; then, whatever conflict we face will be resolved.
- When you submit your life to God, you will let go of everything and anything that God does not want you to hold. When you let go of your pride, for example, a conflict is solved. In a conflict, if I humble myself, I let go of my pride, I confess I am wrong or I also contribute to the problem, do you think that helps to resolve my conflict with the other person or not.
- Please take a look at A. W. Tozer, in his book, “The Pursuit of God”, he said this very powerful prayer to submit his life to God. “Father, I want to know Thee, but my coward heart fears to give up its toys. I cannot part with them without inward bleeding, and I do not try to hide from Thee the terror of the parting. I come trembling, but I come. Please root from my heart all those things which I have cherished so long and which have become a very part of my living self, so that Thou mayest enter and dwell there without a rival. Then shalt Thou make the place of Thy feet glorious. Then shall my heart have no need of the sun to shine of it, for Thyself wilt be the light of it, and there shall be no night there. In Jesus’ name, Amen.”
- (2). The second solution those who are in involved in the conflict must resist the devil. Why? Because you have to resist the devil, it is also very much in getting in into the conflict. How to resist the devil? You can find the answer in Ephesians 6:10-20.

D. Practical Advice (verses 11 and 12)
- Then, may be James knows their actual situation, so he advises accordingly, in verses 11 and 12. He advises that the readers must not slander one another; do not judge a person as it is equal to judging the law; and let the only Lawgiver and Judge judges.
- I take comfort in this as I see that in any conflict, we tend to judge the other person or group, but if we can let go and leave it to God to judge, then, the conflict will be resolved.

E. Applications for individual, family and in church.
- Let us apply this practical, exciting and challenging passage into our lives.
- (1). Application for your individual self. There are times when you have conflict with yourself. You are your own greatest enemy. You have an ideal and you cannot achieve it and you still insist on it. You have a conflict with yourself and you cannot let go. May this illustration wake you up.
- The captain of the ship looked into the dark night and saw faint lights in the distance. Immediately he told his signalman to send a message: “Alter your course 10 degrees south.” Promptly a return was received: “Alter your course 10 degrees north.” The captain was angered; his command had been ignored. So he sent a second message: “Alter your course 10 degrees south – I am the captain!” Soon another message was received: “Alter your course 10 degrees north – I am seaman third class Jones.” Immediately the captain sent a third message, knowing the fear it would evoke: “Alter your course 10 degrees south. – I am a battleship!” Then the reply came: “Alter your course 10 degrees north – I am a lighthouse.”
- Very often we make own life difficult by fighting against something we cannot change. We always want other people or things to change, except us, it causes only within yourself but with other people. In fact, when we change we solve conflict within us. If you are willing to submit yourself to God and repent and admit you have a problem, most of the conflicts within yourself will be resolved.
- (2). Application in the family. Submitting your life to Jesus is the answer to conflicts in your family. In a family situation, I must honest tell you that when there is conflict, our human nature always get us to condemn the life partner and accuse the other person for the mistake. But if we are willing to humble ourselves before, we are willing to admit our own contribution to the mistake and say sorry ask for forgiveness, most conflict will be resolved. And when others counsel you, you will be very willing to receive it.
- Nelson Mink in his book, Pocket Pears, he writes a prayer to God and it helps him to break down in his resistance to the counsel of others.
- Lord, I am willing
- To receive what you give
- To lack what you withhold
- To relinquish what you take
- To suffer what you inflict
- To what you require
- And, Lord, if others are to be
- Your messengers to me,
- I am willing to hear and heed
- What they have to say. Amen
- When you humble yourself like that you will resolve your conflict in your family.
- (3) Application in the church. It is the same.

F. Conclusion
- The best is to submit yourself to God.

Two Kinds of Wisdom

Written By Rev. Law Hui Seng
10th May, 2009
Posted By Teresa Han

James 3:13-18

Main idea: Choose wisdom that comes from Heaven


Objective: 1. Differentiate between the wisdom that comes from the evil and wisdom that comes from heaven. 2. Teach the congregation to choose wisdom that comes from heaven.

A. General Introduction
-Last Sunday I preach to you on controlling our tongue based on James 3:1-12.
Today, James helps us to go deeper into controlling or taming our tongue.

-He helped us to see that in order to control our tongue we must practice pure speech that comes from wisdom.

-Our tongue can be controlled by speaking words of wisdom.
-And there are 2 kinds of wisdom we can choose.
B What are the 2 kinds of Wisdom?
-James is teaching all teachers and others not to misuse the tongue.

-According to verse 18- James emphasized that their speech and actions lead to
community peace.

-Verse 18, “…its peacemakers who sow in peace raise a harvest of righteousness.”
-if teachers and Christians don’t speak and act to produce peace, then, the spirit inspiring us to speak is clearly not God’s spirit.

-Then, how do we know a certain wisdom is inspired by God or not.

-This is where James gives us instructions on how to differentiate whether a
Wisdom is inspired by God’s spirit or not.

-With certainty, we highlighted the fact that true wisdom will show itself in good deeds which flow from a proper life style.

-That is, he says in verse 13, “Who is wise and understanding among you? Let him show it by his good life, by deed done in the humility that comes from wisdom.”

-A person who is inspired by God’s spirit who is wise, who speaks words of wisdom, must produce good life, backed by good deeds done in humility that comes from wisdom.

-He elaborated this true wisdom that is inspired by God’s spirit to be----first of all pure: peace loving, considerate, submissive, full of mercy and good fruit impartial and sincere, in verse 17.

-You see, if you are inspired by God’s spirit, your life will be characterized by peace loving, considerate, submissive, full of mercy and good fruit: impartial and sincere; then you can control your tongue.

-On the other hand the opposite will happen if we are not inspired by God’s spirit, but inspired by devil.

-The second kind of wisdom is coming from the devil. How do you know?

-That is where it comes from; James says in verses 14-16, “…but if you harbor bitter, envy, selfish ambition in your heart, do not boast it or deny the truth. such wisdom does not come down from heaven but from earthly, unspiritual , of the devil for where you have envy and selfish ambition sure you find disorder and evil practice.”

-If our tongue causes denial of truth, then we are not inspired by God’s spirit, but we are inspired by the devil.

C Application
-So, we have to deliberately choose wisdom that is coming from heaven and we know it is there.

-Our lives will reflect the heavenly wisdom because of the good deeds and fruit produced in our lives – peace loving, considerate, submissive, full of mercy, good fruit, impartial and sincere.

-Is your life producing these characters? If yes, then you are controlling your tongue.
- For those of you who are still struggling with anger, I pray that the following illustration will help you to develop the character of self control to over anger and control your tongues.

There once was a little boy who had a bad temper. His Father gave him a bag of nails and told him that every time he lost his temper, he must hammer a nail into the back of the fence. The first day the boy had driven 37 nails into the fence. Over the next few weeks, as he learned to control his anger, the number of nails hammered daily gradually dwindled down. He discovered it was easier to hold his temper than to drive those nails into the fence. Finally the day came when the boy didn't lose his temper at all. He told his father about it and the father suggested that the boy now pull out one nail for each day that he was able to hold his temper. The days passed and the young boy was finally able to tell his father that all the nails were gone. The father took his son by the hand and led him to the fence. He said, 'You have done well, my son, but look at the holes in the fence. The fence will never be the same. When you say things in anger, they leave a scar just like this one. You can put a knife in a man and draw it out. But It won't matter how many times you say I'm sorry, the wound will still be there. A verbal wound is as bad as a physical one.

-What is at stake now? The characters! Characters will decide the wisdom we have is from heaven or from the devil.

-In order to allow wisdom of heaven to prevail; to occupy the top priority in our lives, then, we need to consciously choose wisdom of heaven.

D Conclusion
-Wisdom of heaven is what we need.

-Don’t gamble away wisdom of heaven by missing the mark of characters.

Taming the Tongue

Written By Rev. Law Hui Seng
3rd May, 2009
Posted By Teresa Han

James 3:1-12
Main Idea: Ways to tame the tongue.
Objectives: a. To show to the congregation how powerful our tongues can be. B. To show to the congregation how to control our tongues.

A. Introduction
- This past year, if someone had paid you ten dollars for every kind word you ever spoke about other people, and also collected five dollars for every kind word, would you be rich or poor?
- Some people are too talkative. They are like the young man who supposedly went to the great Greek philosopher Socrates to learn oratory. On being introduced, he talked so incessantly that Socrates asked for double fees. “Why charge me double?” said the young fellow. “Because,” said the orator, “I must teach you two sciences: the one is how to hold your tongue, and the other is how to speak.”
- A talkative woman once tried to justify the quickness of her own tongue by saying, “It passes; it is done with quickly.” To which the famous evangelist Billy Sunday replied, “So does a shotgun blast.” And such is the action of a quick tongue that it also leaves devastation in its wake.
- A young lady once said to John Wesley, “I think I know what my talent is.” Wesley said, “Tell me.” She replied, “I think it is to speak my mind.” Wesley said, “ I do not think God would mind if you bury that talent.”
- How useful are your tongues? Are you amazed by the way God created your tongues? It is a creative gift from God that most of the time we take it for granted. We do not appreciate God as much for the usefulness of our tongue and we use it to sin against God.
- This morning, we need to humble ourselves and learn from the letter of James on how to tame our tongues.
- He has written the most elaborate passage in the bible about the use of tongue and how we should use it. Let us now examine the context of powerful use of our tongues.

B. How powerful is our tongue?

- The author James is addressing the teachers in the church with regards to teaching the word of God. It is a very important office in the church and the Jewish tradition at that time. There might be people who wish to put themselves forward as teachers because of the status and other rewards of the position.
- And so James issued the warning verse 1 that says those who are teaching will be judged more strictly when they face God. The judgment includes wrong teaching and the sinful speech as verse 2b implies that we sin against God in speech. It says, “…If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check.”
- In order to emphasize his point of the necessity of taming the tongue, he needs to illustrate how powerful and destructive the tongue is. He uses his imagination to the fullest to say that our tongue need to be controlled like the bit put into the mouth of a horse in order to make it obey the rider. Something his people in his context can understand as they use horses as common transport in those days.
- In order to be more convincing, he uses the powerful illustration of the very small rudder of a ship. The tongue is small but very powerful. This is to show that the tongue is like a small rudder which will sail in the direction decided by the pilot. Telling us that we are the pilot of the tongue. The pilot must control the tongue. It makes great boasts which are not good for the person.
- Next, it looks like the illustration is getting more and more powerful and it aim to convince the readers and people like you and me to really control before disaster hit us. And so, now James likens the tongue to be a fire, a world of evil in verse 6. James is really telling the readers and all of us today, the tongue is the hardest faculty to control, it is there in the body, it is described as a world of evil, it points to the heart of a person. In Jesus, our Lord made a similar observation in Mark 7:21, 23 “For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, adultery,….All these evils come from the inside and make a man unclean” Similar to the teaching of Jesus James state in the later of verse 6, the tongue make the whole of a person unclean, it says, “It corrupts the whole person, set the whole course of his life on fire, and is itself set on fire by hell.” Take note our tongue can be controlled by the devil from hell. The evil in a person can be traced back to Satan from the hell!
- James continued to elaborate how hard it is to control the tongue and warn people against the evil of the tongue. This time he says that man can tame all kinds of animals but we cannot tame our tongue, a restless evil, full of deadly poison.
- He now drives the reader to an extreme and really forces them to make a choice to control the tongue. In verses 9 to 12 he cries out loud and clear, how can we allow our tongue to be used for both godly purpose of praising God and cursing man. Both fresh water and salt water cannot flow from the same spring, the same source. A fig tree cannot bear olives, a grapevine cannot bear fig and a salt spring cannot produce fresh water.
- Loud and clear message, our human tongue need to be tamed, controlled. We have no choice but to control our tongue. Do not allow the devil to control and become its source.

C. Application: How to tame the tongue?
- As I reflect upon how to control our tongue based on the passage, I find that the following quote from someone is very useful to us. I feel that it helps us to tame our tongues. So here is the quote:
- Watch your thoughts; they become words. Watch your words; they become actions. Watch your actions; they become habits. Watch your habits; they become character. Watch your character; it becomes your destiny.
- You need to be extra careful with your tongue for your words become actions. What you say can affect what you do.
- Since the tongue is like a small rudder that can steer a big ship; like a small fire, the tongue can corrupt the whole person, sets the whole course of a person’s life on fire; and his life is set on fire by hell. The tongue can be so destructive to our lives.
- I strongly believe that our tongue must be guided and controlled by the word of God. So, how to control or tame the tongue?
- Firstly, our tongue must be guided by the word of God. What I mean is since words come from thoughts, so, our mind must be trained to allow God’s word to determine what we should speak. Normally, according to our human flesh and mind and our negative culture, we will always say the negative words like:
- Let me give you a piece of my mind! But we must train ourselves to remind our mind to control our tongue to allow God’s word to counter it and so we avoid speaking our mind. Take for instance, 1Peter 2:23, “When they hurled their insults at him (Jesus), he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.”
- You think you can outtalk me? But we must train ourselves to remind our mind to control our tongue to allow God’s word to counter it and so we avoid a quarrel. Take for instance, Proverbs 17:14 “Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out.”
- I can’t worry about people’s feelings; I just say what’s on my mind. But we must train ourselves to remind our mind to control our tongue to allow God’s word to counter it and so we avoid hurting others. Take for instance, Colossians 4:6, “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.”
- It was only a little white lie. But we must train ourselves to remind our mind to control our tongue to allow God’s word to counter it and so we avoid lying. Take for instance, Psalm 101:7, “No one who practices deceit will dwell in my house.”
- My answer depends on whom I’m talking to. But we must train ourselves to remind our mind to control our tongue to allow God’s word to counter it and so we avoid being condemned by God. Take for instance, James 5:12, “Let your “Yes” be yes, and your “No”, no or you will be condemned.
- You should give him a piece of your mind. But we must train ourselves to remind our mind to control our tongue to allow God’s word to counter it and so we avoid getting angry. Take for instance, Proverbs 15:1, “A gentle answer turns away wrath, but a harsh word stirs up anger.”
- Secondly, we need to cultivate this psychological habit of thinking twice before we say things. A Chinese proverbs says, you think 3 times before you act. I always find it very useful to think of the consequences of things I am going to say to my wife, children, church leaders and church members. I know when I get angry, and think of the hurts, the price I need to pay for the careless words, promises, etc. A lot of times, especially now as I get older, I choose not to say it out. But I say a prayer in my heart, God I leave it to you, you know what is the best, etc.
D. Conclusion. Can your tongue be used to serve the purpose of God?